
Of all human experiences, very few can feel as profound, intimate, and personal as grieving the loss of a loved one. While we all understand intellectually that death is a natural phenomenon of existence, the reality of death’s appearance in our lives can challenge our heart’s ability to bear the weight that it demands. As we carry this burden, our suffering can feel singular and disconnected from the regular activities of life that seem to move on without us.
But in this we are never alone.
A study published in 2023 explored how surrounding communities supported grieving parents after the loss of a child. The researchers interviewed both the parents and community members, and found that the people around the grieving family readily volunteered to share the burden of the bereaved in four important ways:
- They offered both emotional support as well as practical care (e.g., dropping off ready-to-heat meals)
- They honored the vulnerability of the grieving family
- They permitted and held the complexity of the grief, and
- They cultivated spaces where the loved one could be remembered together.
Additionally, a 2013 study, which looked into online support groups for people grieving loss by suicide, found that the communities provided a means for the bereaved to share their own personal experiences, as well as served as a conduit for support, empathy, advice, and a feeling of togetherness in the experience.
A Buddhist Parable of Grief
In the Buddhist tradition, the story of Kisa Gotami is famous worldwide. It serves to remind us that, despite the pain we feel from grief and loss, we are never alone—that compassion, understanding, and love are always alongside us.
During the time of the Buddha, in the northern Indian town of Savatthi, there lived a woman named Kisa Gotami who was drowning in the pitch black depths of grief.
Her small child had fallen in the street and died, but Kisa Gotami desperately ran from house to house, pleading for medicine that might bring her child back to her. Taking pity on the young mother, one villager told her of the visiting sage from the Shakya tribe—the Buddha—and suggested that he might have something that could relieve her of her suffering.
Kisa Gotami rushed at once to the sage’s dwelling and begged him for something that would revive her child. With great compassion, the Buddha agreed to help, and instructed her to bring him a handful of mustard seeds collected from all of the households in the village that had never lost a child, parent, spouse, relative, or friend.
With urgency, Kisa Gotami approached the first house and knocked on the door. The villager answered that they would be happy to give her mustard seeds, after all, they were cheap and plentiful, but that they had lost their beloved sister only several months earlier. Knowing the pain in Kisa Gotami’s heart, they invited her inside, and despite being strangers, they wept together.
The following houses proved to be no different. Each house was more than willing to give her mustard seeds, but none were without loss. At some houses, they shared memories of joy, at others, laughter, and at others they shared only the quiet recognition of the depth of their shared grief.
At the day’s end, Kisa Gotami returned to the dwelling of the Buddha. Despite visiting many homes, she carried no mustard seeds with her, for she encountered no one who was without loss. Wordlessly, she sat with the Buddha, and while Kisa Gotami’s sadness had not lessened, her grief had changed. Instead of being alone in loss, she knew deeply that she was not, that she was surrounded by others—countless others—who deeply understood her. She felt held in their compassion, and her heart began to open again. She realized that no matter how painful her grief, the great mystery of love was always walking beside it—that no matter how heavy her grief, the infinite spaciousness of love would be there to help bear it.

