The Frustration You Can’t Explain



If you’re frustrated with your life, something specific is in hiding. Something is blocked, and you can’t quite see it. It’s not a vague dissatisfaction—it’s a particular thing you want to be doing and aren’t.

Frustration is usually treated as a mood, something to be managed or waited out. It isn’t. It’s a signal, and it’s precise. People who don’t want anything don’t feel frustrated. They feel flat, or bored, or blandly content. Frustration requires an obstructed aim.

The trouble is that most of us can’t say what we’re wanting to do, or to make, or to be. We’ve concealed it — first from other people, and then, with time, from ourselves.

Ambition is the thing we learn to conceal

Most of us weren’t raised to show open ambition. Women especially, though not infrequently men as well. At 3 or 4 years old, or later, someone warned us that wanting to be successful invited danger. Open ambition is risky; it invites envy, ridicule, or disappointment in the people you love and who love you. So whatever fantastic dreaming we did as small children, we learned to send those images underground.

What remains is a set of expectations about what will happen if we pursue the things we want. Some predict failure. But the more powerful ones predict something else: that if we succeed, someone we love will be hurt.

These are called pathogenic beliefs—from pathos, suffering, and -genic, giving rise to. These are beliefs that produce the trouble. They form early, out of childhood experience, and they aren’t ideas we consciously remember. They sit below awareness, and they’re almost never about self-interest. They’re warnings about harm coming to someone else.

There’s a second thing about these beliefs that matters. What the child observed was usually accurate. The father did erupt. The mother was left alone. The brother really did struggle. The error is in the causal arithmetic. Small children put themselves at the center of everything because they can’t yet see that the adults around them have lives of their own. So the child concludes: I caused this. It’s a misattribution, and it’s a protective one. If it’s my fault, then my father isn’t cruel, and my mother isn’t leaving for reasons of her own.

Here’s what that looks like. Your father ran off with another woman when you were small, and your mother never had anything like love again. Years later, you fall in love with a wonderful man, and you can’t stop expecting him to leave. You believe that if you tell him how you feel, he’ll walk away and you’ll never see him again. Underneath, hidden from you, is loyalty to your mother. You feel disloyal imagining a happy ending because it would make her suffer by comparison. So you say goodbye to him without ever letting him know you adore him.

Who gets left behind

This is the part that gets missed in most discussions of blocked ambition. We’re told we’re afraid of failure. We’re reminded that we’re sabotaging ourselves—meaning we’re to blame. We’re the criminal and the victim, all at once.

In my clinical experience, and in the research my colleagues and I have done over three decades, the more common fear is of surpassing others. It’s survivor guilt, and it’s sitting on our secret ambitions, hiding under the rocks and in the closets we all live with.

A woman whose mother had no career of her own can’t quite finish her dissertation. A man from a family where nobody ever left town finds he can’t accept the job offer in another city; he can’t explain why, and says he’s afraid of failing. A girl whose brother could never do his homework can’t bring her report card home to her family and eventually can’t let herself thrive at anything.

None of this is conscious. What’s conscious is the frustration, the stalling, the sense of being stuck in glue. What’s underneath is loyalty.

The belief usually sounds something like: If I have this, someone I love will be diminished by comparison. Or: my having more means they had less. Survivor guilt is one of the most reliable predictors of depression we’ve found.

Your ambitions are only aimed at what’s possible

This is something reassuring that I know to be true and have never seen disproven in the consulting room.

You will not find yourself longing to be an Olympic gymnast at 60. You won’t ache to be a composer if you’re tone deaf. You won’t yearn to be a mathematician if you’ve hated math since fourth grade.

The mind is adaptive. It doesn’t generate desires for the impossible. This means that whatever you actually want—the thing you’ve concealed, the thing you’d be embarrassed to say out loud or write down—is something you have some real capacity for. That’s why it occurred to you.

You may not get it. Circumstances intervene. But the wanting itself is evidence.

What to do about it

You can’t simply decide to feel differently. And you can’t change an old belief because someone tells you it’s mistaken. If that worked, therapy would take an afternoon.

Beliefs change through experience. You take an action, and then you wait to see what happens. The waiting is usually full of anxiety—a jittery stomach, maybe sweating. And when the catastrophe you predicted doesn’t arrive, you breathe out, and you might even feel happy.

But first the beliefs have to be identified, and they only surface when you imagine doing the thing you were warned about.

So, sit down somewhere private—very private—and make a list of what you want. Include all of it, the large ambitions and the small ones, especially the ones you’d be mortified to have anyone see. Don’t be realistic. Realism is where the beliefs are already doing their work.

Then, as you write, pay attention to the objections arriving. They come fast, they feel like reasonable considerations, and every one of them carries a warning:

  • Who am I to think I could do that?
  • I’d have to neglect my family.
  • People would think I was full of myself.
  • My mother would never have done this.

Write those down too, in a separate list. That’s the real document. Those sentences are the beliefs, and they’ve been operating on you for decades without ever being read aloud.

Then pick one ambition and take the first concrete step toward it—a small one, this week.

What usually happens

The frustration recedes, not because you’ve achieved anything yet, but because the aim is out in the open. You’ve stopped running into a wall you couldn’t see.

And more often than not, the person you thought you were protecting turns out not to need protecting. This isn’t because the danger was imaginary—often, it wasn’t—but because you were never its cause. That’s the discovery that changes things: You have been running a calculation you made at the age of 5, on evidence you may have read correctly, but with the arrow pointing the wrong way.

Your success, when it comes, does not diminish the people you love. More often it frees them.



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